Tuesday, 2 November 2010

Split Screen Studies

Establishing Split: On REQUIEM FOR A DREAM from Catherine Grant on Vimeo.


The above is a FILMANALYTICAL, REQUIEM // 102 and FILM STUDIES FOR FREE video essay by Catherine Grant. It explores the use of split screens in some early sequences in REQUIEM FOR A DREAM (Darren Aronofsky, 2000).
    The essay was made according to principles of Fair Use (or Fair Dealing), primarily with scholarly and critical aims, and was published under a Creative Commons Attribution-Noncommercial 3.0 License in November 2010.

Today, Film Studies For Free presents an entry of links to online studies of the cinematic split screen. Rather excitingly (for this blog, at least), the resources include the above video essay on this very topic ... by FSFF's author. 

The essay is a contribution to the Requiem for a Dream // 102 Project, conceived by its inventor Nick Rombes, Associate Professor of English at the University of Detroit, Mercy, as a form of "collective, distributed film criticism". Requiem // 102 is modelled loosely on Rombes' ongoing 10/40/70 project, in which he “reads” three screen captures from a given film taken at the 10, 40, and 70 minute marks.

In this case, Nick has invited 102 contributors from across the film criticism spectrum to look at, or otherwise be inspired by, one frame from each minute of Darren Aronofsky’s 102 minute-long film Requiem for a Dream (2000), a movie that unsettled many audience members when it was first released in cinemas ten years ago.

To learn more about Requiem // 102, check out the 102 Project’s “About” page and/or follow it on Twitter. Chuck Tryon's great first post on the film is here. For an accompanying written text for the above video essay on the frame capture from 02:09 of Requiem for a Dream, visit FSFF's little sister site, Filmanalytical.

Friday, 29 October 2010

In Defense of the Arts and Humanities: On Derek Jarman's Wittgenstein (1993)

In Defense of Philosophy: Derek Jarman's Wittgenstein (1993): A discussion at London's Tate Modern with the film’s producer Tariq Ali and Jonathan Derbyshire, culture editor of the New Statesman on October 22, 2010

A seminal thinker of the twentieth century, Wittgenstein’s revolutionary ideas have had an impact in disciplines beyond philosophy including psychology, the natural sciences, linguistics, mathematics, logic, art, religion, artificial intelligence and software design.

Like all right-thinking scholarly blogs, Film Studies For Free has been terribly alarmed by the increasing international attacks on, as well as actual cutbacks to academic Arts and Humanities subjects in the context of the global economic crisis.

So, today's posting of the latest film-studies related video published by the Tate Channel is a timely one indeed. In this video, film producer and writer Tariq Ali defends these disciplines at the same time as he celebrates the (more relevant than ever) film work of Derek Jarman, the marvellous British artist who created his best works against the backdrop of similar, short-sighted, anti-intellectual and anti-cultural attacks. 

If these developments are of concern to you, why not join in with the dialogue about them at a newly launched, campaigning Facebook group DEFEND the ARTS and HUMANITIES? FSFF's author will be most pleased to see you sounding off there.

In the meantime, below are a couple of highly worthwhile scholarly studies of Jarman's take on philosopher Ludwig Wittgenstein.

Sunday, 24 October 2010

Cognitive Film Studies

An empirical approach? Guy Pearce as Leonard Shelby in Memento (Christopher Nolan, 2000)
Scholars often resist the cognitive approach to art because they're reluctant to mount causal or functional explanations. Instead of asking how films work or how spectators understand films, many scholars prefer to offer interpretive commentary on films. Even what's called film theory is largely a mixture of received doctrines, highly selective evidence, and more or less free association. Which is to say that many humanists treat doing film theory as a sort of abstract version of doing film criticism. They don't embrace the practices of rational inquiry, which includes assessing a wide body of evidence, seeking out counterexamples, and showing how a line of argument is more adequate than its rivals.  [David Bordwell, introducing a free download of his article 'A Case for Cognitivism: Further Reflections', Iris no. 11 (Summer 1990): 107–112.]
Film Studies For Free has previously only touched on the burgeoning field of cognitivist film studies in passing. Today, however, it has decided to gather together links to some excellent online resources, above all from two journals -- Film Studies and The Journal of Moving Image Studies -- in order to provide a good introduction to this field, as well as to the related field of analytic (film) philosophy, two increasingly influential sets of approaches to our discipline.

As one of the most eloquent and persuasive champions of cognitivism is film scholar extraordinaire David Bordwell, one of the very best places to begin such an introduction is with a selection of openly accessible writings on this topic by that author. For instance, here, Bordwell summarises the history of cognitive film studies and discusses some recent work as a prelude to the second annual meeting of The Society for Cognitive Studies of the Moving Image (note: link now updated).  Scroll down for lots more great work...

(Note: David Bordwell is probably the most generous of scholars in relation to making his invaluable work freely available online. As always, FSFF thanks him very sincerely for helping to make online film studies such a rewarding focus. This entry is dedicated to his work).

Introductions to Cognitivist Film Studies:
Film Studies
Volume 8, Summer 2006


The Journal of Moving Image Studies -
Note: Apologies but there's currently a problem with the links set out below, which FSFF will fix as soon as it can. But in the meantime, all the below articles can be accessed via this page.

Vol. 1, 2002
Vol. 2, 203

Vol. 3, 2004

Vol. 4, 2005

Vol. 5, 2006


Vol. 6, 2007

Wednesday, 20 October 2010

Black Narcissus: the Colours of Desire

Updated October 28, 2010
Image from Black Narcissus (Michael Powell and Emeric Pressburger, 1947)
[Black Narcissus]’s trauma-tale is inseparable from the doomed project [of Imperialism]: it is predicated on the vertiginous nature of culture shock. The lofty palace-convent perched on the edge of a mountain precipice [...] seems a visual metonym. Sister Clodagh may want to heal and enlighten “a primitive people”, but, when she looks up and then looks down from the bell tower, she is completely lost. Powell and Pressburger have transposed the ‘edge of the world’ from Foula at the tip of the Shetlands in Powell’s 1937 Scottish picture (The Edge of the World) to India’s border with the high Himalayas; from the edge of the Roman Empire to the edge of the British Empire. The former, of course, was long gone; the latter was about to expire. The end of empire is literally vertiginous, its trauma doubly embedded, or embodied, in the figures of Clodagh and sickly Sister Ruth (Kathleen Byron). Ruth cannot hack the chasm of culture that confronts her and wants out; Clodagh, disillusioned after a romance in Ireland has ended when her boyfriend leaves for America without her, seeks solace in the Order. Flashback shows us the rural idyll of Irish sweethearts fishing and riding amidst fields and hills of emerald Technicolor, the flame-haired Clodagh slim, free-spirited and ravishing, like a figure from a Pre-Raphaelite painting. The long auburn hair now concealed under the all-embracing convent habit is never to reappear. As the fragile Order starts to crumble after the unfortunate death of a local child, the febrile Sister Ruth sheds her habit to reappear in scarlet lipstick and a lush crimson dress; for the shocked Clodagh, perhaps a melodramatic return of the repressed – the erotic red of the painted lips matched by the sensual velvet that highlights the shape of the female figure rather than burying it under a mountain of white cloth. [John Orr, 'The Trauma Film and British Romantic Cinema 1940-1960', Senses of Cinema, Issue 51, 2009]
Filled with the joys of Open Access Week 2010, Film Studies For Free brings you a small but perfectly formed 'study of a single film' resource: a little list of openly accessible online articles on Michael Powell and Emeric Pressburger's 1947 film Black Narcissus.

Monday, 18 October 2010

Lots more links to film studies journals to celebrate Open Access Week!

Open Access Week, a global event now entering its fourth year, is an opportunity for the academic and research community to continue to learn about the potential benefits of Open Access, to share what they’ve learned with colleagues, and to help inspire wider participation in helping to make Open Access a new norm in scholarship and research.

“Open Access” to information – the free, immediate, online access to the results of scholarly research, and the right to use and re-use those results as you need – has the power to transform the way research and scientific inquiry are conducted. It has direct and widespread implications for academia, medicine, science, industry, and for society as a whole.

Open Access (OA) has the potential to maximize research investments, increase the exposure and use of published research, facilitate the ability to conduct research across available literature, and enhance the overall advancement of scholarship. Research funding agencies, academic institutions, researchers and scientists, teachers, students, and members of the general public are supporting a move towards Open Access in increasing numbers every year. Open Access Week is a key opportunity for all members of the community to take action to keep this momentum moving forward.
 
It's International Open Access Week this week, and while every week is Open Access Week at Film Studies For Free, this website decided to celebrate this special week of events by flagging up the work of an individual who can rightfully claim to be one of the most hard-working supporters of this important cause: Jan Szczepanski.

FSFF was recently contacted by Jan, a librarian from Sweden who has been a collector of freely accessible scholarly e-journals since the end of the 1990's. He has been responsible for gathering the longest ever lists of links to (multilingual) Open Access scholarly journals titles, mostly in humanities and the social sciences, many of which you can access through the embedded document below (also see here).

FSFF hasn't yet fully cross-checked Jan's list with its own list of English-language online Film and Media Studies Journals (permanently accessible from the table of contents in the right-hand sidebar), but will do so as soon as possible in order to add notable items it hasn't yet come across.

FSFF has set up the document below so that you can immediately scroll down through the Film titles, from page 107. But you can also perform a search for 'Masskommunikation' to scroll automatically to page 491 for lots of Media Studies titles.

Thanks so much to Jan for getting in touch and especially for all his hard work in assembling this monumental list.