Showing posts with label science fiction cinema. Show all posts
Showing posts with label science fiction cinema. Show all posts

Tuesday, 5 May 2015

STUDY OF A SINGLE FILM: On Godard's ALPHAVILLE - Dystopia 50 Years On!

Frame grab from Jean-Luc Godard’s Alphaville, une étrange aventure de Lemmy Caution (1965)



"One never understands anything...then suddenly, one evening...you end up dying of it."
Lemmy Caution, Alphaville

In 1965, Jean-Luc Godard—the quintessential European auteur, the first cinephile director, the man who took it upon himself to reinvent the cinema and then to declare its death—directed a black-and-white science-fiction film noir: Alphaville, une étrange aventure de Lemmy Caution. Mixing genres, combining a distant future and the recent past, pop and high art, total alienness and twentieth century Paris, dystopian scenarios and modernist architecture, the celebration of familiar tropes and the annihilation of stereotypes, Godard made a highly hybrid and visionary film that was many things at once, but also irreducibly singular. With international funding, an expatriate American lead actor (famous in France and Germany for his roles as British pulp character Lemmy Caution), foregrounding Paris simultaneously as the heart of European modernism and as the standardised, international metropolis of the future, Alphaville nodded to the tropes of an Americanised global culture while being utterly European—and the product of the post-New Wave coproduction practices of continental art cinema. Alphaville was a film that both exploited and exploded the tropes, conventions and expectations that constituted “European cinema” as a commercial product, as a critical concept and as an aesthetic category. Laura Rascaroli, Alphaville editorial

Fifty years ago today Jean-Luc Godard's dystopian science fiction film Alphaville was released in France. It remains one of the most compelling fictional studies of 'technological totalitarianism', as Andrew Sarris put it, ever produced for the cinema. To commemorate this important anniversary Film Studies For Free publishes its usual list of related scholarly links and wonderful embedded videos (including a brand new tribute video on the film by renowned film scholar Patricia Pisters) on the subject of this redoubtable film.

In an era in which many aspects of the dystopia so brilliantly and originally portrayed in Godard's film seem only too real, FSFF additionally celebrates the French director's 'strange adventure', and much of the politically committed writing about it, by declaring its solidarity with ongoing struggles to defend progressive and free education around the world, including the Amsterdam New University movement (see also here), and other valuable challenges to the logic of "Market-Driven Education" in the UK (including at the LSE) and elsewhere, including the defence of Film Studies in Hungary (see the petition here).

Finally, FSFF would also like to flag up a CFP for the wonderful journal named after Godard's film - Alphaville is planning a special issue on Women and Screen Media in the Twenty-First Century.
See the details here: http://alphavillejournal.com/Submissions.html#CFP

Coming very soonFSFF's roundup of online resources resulting from this year's annual Society for Cinema and Media Studies conference in Montréal!




In honor of the 50th anniversary of Jean-Luc Godard's film Alphaville (1965).
Watching Alphaville fifty years after its making in 2015, most striking is the enduring presence of wounds of the Second World War. The ruins, scars and the horror of the war can be felt in every image of this film, even if it is set in the future. But what is even more striking is that so much of the film's traumas related to the past, and related to the cold logic of modernity, still resonate with today’s reality. Just replace ‘Alphaville’ with ‘NSA’ and think of Lemmy Caution as Edward Snowden, and the future that Godard captured in Paris of the 1960s represented by the totalitarianism of the Alpha 60 machine has transformed into the more invisible algorithms of the billions of metadata patterns that trace, predict and control our steps in today’s global digital networks. 
The allegory I mention in this video-essay not only concerns [...] the past and an imaginary future, but [...] the actual present of our control societies that have taken the snake-like intricateness and hard to grasp modulations announced by Gilles Deleuze about twenty-five years ago. Patricia Pisters 

Henrike Lindenberger, 'On Alphaville: The Crystal Maze', The Audiovisual Essay: Practice and Theory of Videographic Film and Moving Image Studies, September 2014. Online at: http://reframe.sussex.ac.uk/audiovisualessay/reflections/intransition-1-3/henrike-lindenberger/ Also fCurated at [in]Transition, 1.3, 2014 by Cristina Alvarez López

Monday, 21 January 2013

Performing/Representing Male Bonds: Issue 2 of INMEDIA

Screencap from The Matrix (Larry and Andy Wachowski, 1999). Read Marianne Kac-Vergne 's article Losing Visibility? The Rise and Fall of Hypermasculinity in Science Fiction Films on the images of masculinity offered up by this and other scifi films.

Film Studies for Free let its readers know, early last year, of InMedia, a great online French Journal, in English, of Media and Media Representations in the English-Speaking World. Its first issue treated  Global Film and Television Industries Today.

Issue 2 on Performing/Representing Male Bonds has also been published recently and its contents, many of which are film related, are linked to below.

InMedia, Issue 2, 2012: Performing/Representing Male Bonds
Edited by Raphael Costambeys-Kempczynski, Claire Hélie and Pierre-Antoine Pellerin
Varia
Bibliographical Essay
Interview
Critical Perspective
Conference and Seminar Reviews
Book Reviews
Index by author
Index by keyword

Tuesday, 27 November 2012

On ’Tangibility’ and Relocating Cinema: NECSUS #2, Autumn 2012

To celebrate the new issue of NECSUS on tangibility, above is a reposting of TOUCHING THE FILM OBJECT? by Catherine Grant. Also see version with audio commentary

[A] media, singular, is not just its medium – it is not only a support or a device. A media is also and foremost a cultural form; it is defined by the way in which it puts us in relation with the world and with others, and therefore by the type of experience that it activates. By experience, I mean both a confrontation with reality (to gain experience) and the capacity to manage this relation and to give it meaning (to have experience). From its very beginnings, cinema has been based on the fact that it offers us moving images through which we may reconfigure the reality around us and our own position within it. Cinema has always been a way of seeing and a way of living – a form of sensibility and a form of understanding. [Francesco Casetti, 'The relocation of cinema', NECSUS, Issue 2, Autumn 2012]
A great second issue of NECSUS, the brilliant journal of NECS, the European Network for Cinema and Media Studies has been published. It boasts some superlative articles including Francesco Casetti's must-read article from which Film Studies For Free has excerpted above.

For those interested in hapticity, and our experience of the material properties of film, there's a very special section on that topic.

All in all (and all the contents are directly linked to below), some truly wonderful work. Well done and thank you NECSUS!

Editorial Necsus

Articles:
Special Section: Tangibility

Festival Reviews:
Edited by Marijke de Valck and Skadi Loist of the Film Festival Research Network

Book Reviews:

Exhibition Reviews:

Monday, 21 November 2011

On the myth of the frontier in cinema and culture

'A whole new world that is nothing but frontier...': Richard Langley in the narration to his excellent short film, embedded above, American Un-Frontiers: Universality and Apocalypse Blockbusters
This film concerns recent apocalyptic Hollywood blockbusters, which have utilised notions of the ‘frontier’ to develop ideas of American hegemony in the uni-polar era, even as they postulate a universal erasure of national boundaries. Largely, the non-human agents of apocalypse in such films are responsible for erasing boundaries, but in so doing they simultaneously establish the conditions of American renewal. Indeed, the frontier must be continually renewed; it is drawn in order to be effaced, redrawn and effaced again.

      However, at the moment of effacement, when the boundaries between nations are broken down and a sense of universality seems triumphant, the dawning of a new world re-inscribes the frontier - the new world that is constructed is still American led; the mooted universality is both particular and parochial. Such films, which appear to posit un-American (or at least post-national) frontiers, actually achieve the inverse; the universal equality offered by apocalypse offers an American un-frontier, a site seemingly without boundaries, but which is simultaneously nothing but frontier, a re-dramatisation of America’s founding mythology.
The inspiration for today's Film Studies For Free entry -- on the (transnational) myth of the frontier in cinema and related culture -- was Richard Langley's excellent, highly persuasive, short documentary embedded above. That video also has a vivid, post hoc connection to this blog's popular list of "Links of Doom and Disaster! Apocalyptic Film and Moving Image Studies" posted but a few short weeks ago.

Like cinematic apocalypses, filmic frontier mythology turned out to be an incredibly rich vein of web scholarship. So, many thanks to Richard and all the below named scholars for making sure their very valuable work was openly accessible online.

Open Access is, after all, the real 'final [e-]frontier'.

And hopefully it won't turn out to be a myth...

    Saturday, 15 October 2011

    Links of Doom and Disaster! Apocalyptic Film and Moving Image Studies

    Updated November 21, 2011
    Image from Deep Impact (Mimi Leder, 1998)
    Aside from the current stirrings of challenge to the disastrous, real-world, global order, Film Studies For Free was inspired to produce the below, awesome entry of links to studies of apocalypse and planetary disaster in film and moving image culture by three earth-shatteringly exciting things:
    1. A very impressive digital-cinema screening of Lars von Trier's latest film Melancholia (Is cinema dead? FSFF thinks it may still have a few years of life left... Some good thoughts on this film are linked to here); 
    2. A thrilling call for papers for an upcoming conference on The End, in relation to motion pictures (scroll to the foot of the post);
    3. The just-in-the-nick-of-time appearance of a great, film-related, free-to-read-online book published by the wonderful people at OpenBook Publishers: Maria Manuela Lisboa's The End of the World: Apocalypse and its Aftermath in Western Culture (Open Book Publishers, 2011). OBP have also produced a new, free-to read online version of Robert Philip Kolker's long freely available, classic book The Altering Eye: Contemporary International Cinema.
    Now, if you don't mind, the all-too-easily scared FSFF will anti-climactically head for the hills (or, perhaps, for the sofa) to remove itself from all this eschatological excitement.
    The End of ...? An Interdisciplinary Conference on the Study of Motion Pictures - University of Kent, UK, January 21, 2011
    This one-day conference is for postgraduate students and early career researchers whose work incorporates the study of motion pictures and aims to explore the interdisciplinary conception and representation of “The End.”
         As the conspiracy theories for the end of the world in 2012 culminate in the mainstream disaster movie and the relevant literature, our concern and anxiety with closures remain within the margins of academic attention. In addition to the ubiquitous representations of “The End”, phrases such as “the end of cinema” and “death of celluloid” are recurrent in scholarly circles, calling forth a new era of engagement with film and other media. “The End” in the latter case evokes a new beginning that requires close examination: perhaps an analogy that could be extended to Film Studies as a discipline, outlining (or criticizing) its potential methodological changes in the future as well as in the past. The aesthetics of “The End”, however, is clearly evident in our direct engagement with time-based cultural artefacts. In other words, the study of various methods of narrative closure in film, music, literature and theatre can inform one of our fundamental obsessions: a good ending.
         We invite proposals for 20-minute presentations from candidates across arts and humanities, welcoming individual papers as well as group panels that investigate “The End” as a broad phenomenon that can be approached through a variety of methods. Possible research subjects include, but not limited to: End of cinema: changing patterns of distribution and exhibition; End of Theory: the methodological shifts in film studies as a discipline; End of story: the aesthetics and strategies of narrative closure, open endings, narrative inconclusiveness in relation to film and other arts; End of the world: recent preoccupation with the disaster film genres; End of cinephilia: alternative channels for watching and discussing movies; End of film: the death of celluloid, the rise of digital technologies and issues of medium specificity; Case studies of films or other media that address any of the aforementioned issues; Representation and/or conception of “The End” within the history and philosophy of art.
         The conference will conclude with a film screening and an introduction by the keynote speaker in the Gulbenkian Cinema, an independent cinema located within the university campus at Canterbury.
    Please send abstracts (300 words) and a short biographical note to thendof2012@gmail.com. Deadline for applications is 15 November 2011. Should you have any queries, please do not
    hesitate to contact us at the same e-mail address. Website: http://www.kent.ac.uk/arts/film/filmcentre/the_end_of.html
    Conference Organization Committee: Emre Caglayan, Frances Kamm, Pete Sillett

    Monday, 15 August 2011

    New BRIGHT LIGHTS FILM JOURNAL

    Bodies Politic/Body Politics
    "Your body is a microcosm of all existence." – On Michelle LeBrun's Death: A Love Story: Bodies Politic/Body Politics: The Political and the Personal in Contemporary Film Essays by Matt Brennan
    Film Studies For Free continues to catch up with August's bumper crop of new online journal issues. Over the weekend, it has been thoroughly enjoying the lively and eclectic brilliance of Bright Lights Film Journal's latest offering of very savvy, and sometimes sassy, articles.

    They may not be 'peer reviewed' in the strict scholarly sense, but film studies academics and cinephiles will miss these at their peril.

    The entire table of contents for Issue 73 is thus reproduced below. And don't miss Bright Lights After Dark, BLFJ's fabulous film blog for further, essential, movie musings. 

    Bright Lights Film Journal, August 2011 | Issue 73

    From the Editor
    Features
    Articles
    Movies
    Television
    Short Features
    Stars
    Directors
    Festivals
    Columns
    Books
    • They Live, by Jonathan Lethem. Reviewed by Chad Trevitte

    Monday, 29 November 2010

    Study of a Single Film: Forbidden Planet (in memory of Leslie Nielsen)

    Leslie Nielsen and Anne Francis star in Forbidden Planet (Fred M. Wilcox, 1956)
    Film Studies For Free was sad to hear that the king of deadpan movie humour, actor Leslie Nielsen, has died at the age of 84. Of all the films he starred in, the one that has most often been the subject of scholarly studies was the hugely influential science fiction movie Forbidden Planet, a film in which Nielsen played a sincerely serious role.

    In (metonymic) memory of Nielsen's wonderful career (the straight part standing for the mostly comic whole), FSFF has assembled a list of links to openly accessible academic studies of this 1956 film. With its groundbreaking electronic music score by Louis and Bebe Barron, its highly personable robot character, its loose adaptation of a high culture text (Shakespeare's The Tempest), and its well elaborated allusions to classical (and post-classical) mythology, as well as to Freud (the Id monster), Forbidden Planet will probably keep film academics in business for quite some time. But, FSFF hopes some will also turn their attention to Nielsen's comic performances, before too long.

    Shirley, they merit that, at the very least.